Monday, May 27, 2013

Meditate on Mooji's words..

You say, “Presence is here.”
Very beautiful. If you come to the place of unmixed presence and you are clear that all you see comes and goes, but you as the witness are not coming and going, then this is already something very beautiful.
All the bhajans, all the mantras, all the pilgrimages are to clean the consciousness
so it becomes only presence—the unassociated Being. And the perfume arising out of this recognition is peace, joy, silence and clarity. This is called the nectar, you see?
It's the ananda— joy itself. Pure joy.
Whether the mind speaks or not, it does not matter now. You are untroubled.
But some few are also saying that this delightful sense of presence, beautiful as it is, is also perceived.
Then the knower of presence is positioned where, you see?
It must be outside and beyond the presence itself.
Where are you standing to witness presence?
Slow down... keep quiet and observe.
I am not looking for a right answer.
I am looking for you.


~ Mooji

2 comments:

  1. hahaha...love it !! so nicely put that the mere act of perceiving the presence can only be done by something else than the the actual presence :))

    yoooo to Moji !!

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  2. MIND'S ATTACHMENT TO SENSUAL ENJOYMENTS IS AN ANCIENT VASANA AND MUST GO

    A devotee asked: There is more pleasure in dhyana than in sensual enjoyments. Yet the mind runs after the latter and does not seek the former. Why is it so?

    M.: Pleasure or pain are aspects of the mind only. Our essential nature is happiness. But we have forgotten the Self and imagine that the body or the mind is the Self. It is that wrong identity that gives rise to misery. What is to be done? This vasana is very ancient and has continued for innumerable past births. Hence it has grown strong. That must go before the essential nature, viz., happiness, asserts itself.

    - Ramana Maharishi

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